Where is the avenger of the martyrs of Kerbala?

 Question: Where is the avenger of the martyrs of Kerbala?

Q: Mukhtar punished the killers of Imam Husain (a.s.) and their chastisement in the Hereafter is at the discretion of Allah. Would they become alive during the reappearance of Imam Mahdi (a.s.) and bepunished for a second time?


A: According to the sayings of Ahlul Bayt (a.s.), Imam Mahdi (a.s.) would kill those from the progeny of killers of His Eminence, Chief of Martyrs, Imam Husain (a.s.), who are pleased by the said killing and who pride upon the oppression committed by their forefathers and thus, are participants intentionally, verbally and actively. As regards the killers of the Imam (a.s.), we have not received solid proofs that they will be enlivened and taken revenge from, although it is mentioned in a number of traditions that during the reappearance of Imam Mahdi (a.s.), the Almighty Allah will enliven many disbelievers so that they may observe the kingdom of Aale Muhammad (a.s.) and that revenge may be taken from them.


It is possible that the killers of Imam Husain (a.s.) may also be among them. As regards the statement that Mukhtar has punished them, firstly, it is not certain that Mukhtar punished all of them. Maybe those who were not killed by Mukhtar may be killed by Imam Mahdi (a.s.). Secondly, we may say that there is no hindrance in the matter of making a dead one alive and then killing him in this world at the hands of Imam Mahdi (a.s.), because, it cannot be called sufficient even if the killers of a prophet or an Imam are killed a thousand times. As for the rule that a murder is punishable only by killing the murderer once it is so only because killing anyone a second time is not practicable in this world and not because he should be killed only once.


Hence there is no doubt that those killed by Mukhtar would again be killed by Imam Mahdi (a.s.) by the command of Allah and it will be perfect justice, but the actual point is that it is not quite certain and agreed upon, as mentioned earlier. For further details, please refer to Tafsir Burhan under the interpretation of the following verse:


وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا


"...and whoever is slain unjustly, We have indeed given to his heir authority so let him not exceed the just limits in slaying; surely he is aided.” (Al Isra 17:33)


Sayyid Abdul Husayn Dastghaib


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